Philippians 2:9–11: You Will Bow Before Him

In this lab, John Piper reminds us that all religions, all careers, all different life paths will inevitably meet at one point: bowing before King Jesus and proclaiming him Lord of all.

Some questions to ask as you read and study Philippians 2:9–11:

  1. Have you ever bowed to anyone? What does bowing signify?
  2. Does all creation’s bowing and confessing that Jesus is Lord mean that everyone will be saved?
  3. Have you submitted to the lordship of Christ? How can you know for sure if you have?

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Principle for Bible Reading

Action/Purpose

Authors often give us reasons for why someone did a certain action or why we should do a certain action. They typically give the action statement first (e.g. I went to the store/you should go to the store), then a conjunction or connecting word (in this case, usually so that, in order that, or simply that), and finally the reason for the action or the purpose statement.

9 Things You Should Know About Wicca and Modern Witchcraft

A growing number of young women—driven by feminist politics and the #MeToo movement—are being drawn to a new brand of witchcraft, according to a report by NBC News. Here are nine things you should know about Wicca and modern witchcraft.

1. Witchcraft refers to the worldview, religion, and practices associated with using rituals that are believed to harness and focus cosmic or psychic energies to bring about some desired change. Modern witchcraft is the largest and most common subset of neo-paganism, a diverse group of religious movements that claim to be derived from historical pagan religions.

2. Within the witchcraft revival movement, the largest subset is Wicca. The 2008 American Religious Identification Survey estimated that in the United States there were about 600,000 neo-pagans, with about half identifying as Wiccan. Some estimates conclude that in 2017 there were more than 3 million practicing Wiccans.

3. In modern usage, the term “witch” is considered gender-neutral and can apply to either men or women. The term “warlock” is often considered a derogatory term as the original usage of the term meant “oath-breaker.” A group of witches who meet together regularly are known as a “coven.” Some witches believe a coven must have 13 or fewer members, though not less than three.

4. Wicca was created in the 1940s by Gerald Brosseau Gardner (1884-1964), a retired British civil servant an ordained minister in the Christian sect known as the Ancient British Church. Gardner is considered the “father of modern witchcraft,” though his neo-pagan beliefs had almost not connection to older forms of witchcraft. His brand of wiccanism (sometimes referred to as Gardnerian Wicca or Gardnerian witchcraft) was taken from more modern influences, such as Freemasonry, the Hermetic Order of the Golden Dawn, and the English occultist Aleister Crowley. Gardner referred to his belief-system as “witchcraft” and a “witch-cult,” and the term “Wicca” didn’t appear until 1962.

5. In the 1960s and 1970, Wicca spread from the U.K. to other English-speaking countries, became associated with the burgeoning feminist and environmental movements, and split into various “traditions.” From Gardnerian Wicca sprang such offshoots as Alexandrian Wicca, Algard Wicca, Georgian Wicca, Druidic Wicca, Seax-Wica, and Eclectic Wicca.

6. The U.S. government first officially recognized Wicca as a religion in 1985. In a court case involving a prisoner (Dettmer v. Landon), the federal government argued that the doctrine of the Church of Wicca was not a religion because it is a “conglomeration” of “various aspects of the occult, such as faith healing, self-hypnosis, tarot card reading, and spell casting, none of which would be considered religious practices standing alone.” The court noted that the government was essentially arguing “that because it finds witchcraft to be illogical and internally inconsistent, witchcraft cannot be a religion.” The appeals court ruled that, “the Church of Wicca occupies a place in the lives of its members parallel to that of more conventional religions. Consequently, its doctrine must be considered a religion.”

7. A commonly shared core belief of Wicca (as well as other forms of modern witchcraft) is the acceptance and practice of magic. The Wiccan view is similar to that of Aleister Crowley, who defined magic as “the science and art of causing change to occur in conformity with will.” As Wesley Baines says, “Many believe magic to be simply another law of nature, albeit one that is poorly understood and written off as fakery. As such, magic is not supernatural, but just as natural as gravity and wind, and often involve a combination of invocations, movement, music, meditation, and tools.” And as one Wiccan site explains, “Magick [sic] is another word for transformation, creation, and manifestation. Wicca magick is a tool we use to act on the subtle—or energy, or quantum—level of reality. The quantum level is the causal realm. It is the subtle influences at the quantum level that decide which way reality will go.”

8. Aside from a belief in magic, there are few beliefs that all Wiccan traditions share. The belief most commonly associated with Wicca is a variation of the Wiccan Rede (“rede” is from the Middle English, meaning “advice” or “counsel”). Believed to have been formulated by the Wiccan priestess Doreen Valiente in the early 1960s, the Wiccan Rede is stated as, “An’ it harm none, do what ye will.” Variations on the rede include “That it harm none, do as thou wilt” and “Do what you will, so long as it harms none.”

9. In its older forms, Wicca holds a duotheistic belief system that includes a female Mother Goddess and a male Horned God. As Wicca has became more influenced by feminism, though, it has become more oriented toward goddess worship. As Jone Salomonsen concludes, “Witches perceive of themselves as having left the Father’s House (Jewish and Christian religion) and returned ‘home’ to the Self (Goddess religion) with a call to heal western women’s (and men’s) alienation from community and spirituality and to become benders of human and societal developments.” This flexibility in excluding/including deities has, as Michael F. Strmiska says, “allowed people with interest in different deities and religious traditions to customize Wicca to suit their specific interests, thus enhancing the religion’s appeal to a broad and growing membership.”

Other posts in this series:

Jerusalem • Christianity in Korea • Creation of Modern Israel • David Koresh and the Branch Davidians • Rajneeshees • Football • The Opioid Epidemic (Part II) • The Unification Church • Billy Graham • Frederick Douglass • Memphis Sanitation Strike of 1968 • Winter Olympics • The ‘Mississippi Burning’ Murders •  Events and Discoveries in 2017 • Christmas Traditions • Sexual Misconduct • Lutheranism • Jewish High Holy Days • Nation of Islam • Slave Trade • Solar Eclipses • Alcohol Abuse in America • History of the Homeschooling Movement • Eugenics • North Korea • Ramadan • Black Hebrew Israelites • Neil Gorsuch and Supreme Court Confirmations • International Women’s Day • Health Effects of Marijuana • J. R. R. Tolkien • Aleppo and the Syrian Crisis • Fidel Castro • C.S. Lewis • ESV Bible • Alzheimer’s Disease •  Mother Teresa • The Opioid Epidemic • The Olympic Games • Physician-Assisted Suicide • Nuclear Weapons • China’s Cultural Revolution • Jehovah’s Witnesses • Harriet Tubman • Autism • Seventh-day Adventism • Justice Antonin Scalia (1936–2016) • Female Genital Mutilation • Orphans • Pastors • Global Persecution of Christians (2015 Edition) • Global Hunger • National Hispanic Heritage Month • Pope Francis • Refugees in America • Confederate Flag Controversy • Elisabeth Elliot • Animal Fighting • Mental Health • Prayer in the Bible • Same-sex Marriage • Genocide • Church Architecture • Auschwitz and Nazi Extermination Camps • Boko Haram • Adoption • Military Chaplains • Atheism • Intimate Partner Violence • Rabbinic Judaism • Hamas • Male Body Image Issues • Mormonism • Islam • Independence Day and the Declaration of Independence • Anglicanism • Transgenderism • Southern Baptist Convention • Surrogacy • John Calvin • The Rwandan Genocide • The Chronicles of Narnia • The Story of Noah • Fred Phelps and Westboro Baptist Church • Pimps and Sex Traffickers • Marriage in America • Black History Month • The Holocaust • Roe v. Wade • Poverty in America • Christmas • The Hobbit • Council of Trent • Halloween and Reformation Day • Casinos and Gambling • Prison Rape • 16th Street Baptist Church Bombing • Chemical Weapons • March on Washington • Duck Dynasty • Child Brides • Human Trafficking • Scopes Monkey Trial • Social Media • Supreme Court’s Same-Sex Marriage Cases • The Bible • Human Cloning • Pornography and the Brain • Planned Parenthood • Boston Marathon Bombing • Female Body Image Issues • Islamic State

Fourth Update: MLK50: Thabiti Anyabwile, TGC, and the ERLC of the SBC. A Bibliography.

MLK50: Thabiti Anyabwile, TGC, and the ERLC of the SBC

~ A Bibliography ~


Editor’s Note:

Many thanks again to our good friend Jack Jeffery our favorite bibliographer! for helping us track yet another online discussion. We hope this will help you keep up!


Recent:[1]

Back Story:

2013 — on the subject of Douglas Wilson, Black & Tan: A Collection of Essays and Excursions on Slavery, Culture War, and Scripture in America (Moscow, ID: Canon, 2005)[4]

2016 – on the subjects of moral choices and race in the Presidential election

Compiled by:

John T. “Jack” Jeffery
Pastor, Wayside Gospel Chapel
Greentown, PA
9-12 APR 2018
Soli Deo Gloria

Revised:

13 APR 2018
16-19 APR 2018
30 APR 2018


[1] By Recent” is meant the 3-4 APR 2018 MLK50 conference documented in the first entry, and subsequent interaction precipitated by that conference. Related posts from 2013 and 2016 are included under “Back Story” below.

[2] Linked to J. D. Hall’s Polemics Report at http://polemicsreport.com/.

[3] Linked to J. D. Hall’s Polemics Report at http://polemicsreport.com/.

[4] This is the abstract of Duncan’s preconference talk at T4G 2018. Source: “Ligon Duncan” on Twitter at https://twitter.com/LigonDuncan/status/989962248746622976 [accessed 28 APR 2018]. The abstract contains an extensive list of resources including links to online material, books, essays, articles, documents, resolutions, and videos. The audio (39:49; 36 mb) is on T4G at http://t4g.org/media/2018/04/19th-century-defending-faith-denying-image/ [accessed 28 APR 2018].

[5] Also involved in this discussion is the volume that Thabiti Anyabwile refers to as the “prequel”: Douglas Wilson, and Steve Wilkins, Southern Slavery: As It Was (Moscow, ID: Canon, 1996). Thabiti’s reference to this as the prequel is in his “A Black and Tan Round-Up” (2 APR 2013), on The Gospel Coalition at https://www.thegospelcoalition.org/blogs/thabiti-anyabwile/a-black-and-tan-round-up/ [accessed 10 APR 2018].

[6] Wilson begins this post with “This is the fourth post in a series of four posts on race and reconciliation.” It is unclear to the compiler of this bibliography what posts constitute the first three after searching Wilson’s blog with the tag “Retractions,” and the subject of “race and reconciliation.”