The Magnet Parable

 
 

Let me offer a magnet parable.

 

magnet parableA man bought an industrial grade mobile magnet—a smaller version of what one sees in the auto crushing business.  He was proud of himself for being both noble and practical. He was noble because he planned to use the device to clean up his town.  It was practical because the soda and beer cans he planned to collect all had value: each included a small deposit in the purchase price that could be refunded once it was returned.

With his magnet the man was certain that he could collect hundreds of cans in the time it took others to collect them one at a time.  He also knew of a number of littered roadways and overflowing trash bins that were certain to generate quick cash.

But it didn’t work!  As he drove around with the magnet head hung out over the side of his truck all it ever attracted were bits of scrap—leftover fragments from auto accidents, screws and bolts, nails and wires—but not a single beer can. This was an absolute mystery because he made sure to let the magnet hover over the conspicuous cans.  But even then they never moved!

Finally it dawned on him that the magnet wasn’t strong enough: he needed an upgrade.  The problem, however, was his cash flow.  It had taken all his spare money to buy the first system so any upgrades would have to wait.  Next then, in order to rebuild his cash reserve, he adopted a new approach: adding heavy-duty glue to the face of the magnet.

Before long he put out his sticky-glue-swabbed-magnet and it worked.  Wherever he found cans by the road he pulled his levers in the truck to manoeuvre the magnet over the can and lowered it until he made contact and the aluminium can was his!

The modification had its drawbacks, though.  For one, it wasn’t easy to remove the cans from the magnet because of the glue—they all needed to be done by hand, one-by-one.  And, even more, he had to pull off the grass, mud, plastics, and ceramics that the glue also collected.  And then the recycling stores didn’t welcome the sticky cans!  So it wasn’t long before the mucky magnet was sold on eBay—at a huge loss—and the project came to an unhappy end.

A question, of course, is why the man ever thought magnets would attract aluminium—the stuff such cans are made of—since magnets only attract the ferrous metals like iron and steel.

You also might be wondering, why such a nonsensical parable?

Here’s why.  Because God has given us a similar principle: he will be attractive to some people but not to all.  And we can’t tell beforehand who will be drawn to him and who won’t be, but the difference can be discovered in time by the principle of spiritual attraction.

The principle is made explicit in John 8 and 17—to name just two spots—so that we know that God’s word is attractive to those who will join his eternal family.  In fact there’s a sorting process going on right now: his teaching is attracting God’s family but not everyone finds that family attractive.  So when Christ’s words are offered in a given setting some will respond like a steel bolt drawn to a magnet, but others won’t be stirred in the slightest.

The attraction is God’s love.  In John 8:31 Jesus said as much to a group of erstwhile disciples.  The basis of true discipleship is a spiritual kinship birthed by God’s work in hearts—a point made in John 3 and elsewhere.

The process is always word-based.  Listen to Jesus: it is only by abiding in “my word” that someone becomes a disciple.  He went on: “If God were your Father, you would love me” and “The reason you do not hear [my words] is that you are not of God” (John 8:31, 42, 47).

In John 17 Jesus spoke to the Father with the same principle in mind: Jesus offered the word the Father sent him to share and it produced two opposite responses.  Some came to him and believed; but others hated him and his disciples.  “I have given them your word [speaking of the disciples] and the world hated them because they are not of the world, just as I am not of the world” (17:16).

What was Christ’s aim in offering his divisive word—a word that attracts some and not others?  To identify those in the world who love him: “that the love with which you have loved me may be in them, and I in them” (17:26).

What, then, can we take from our parable?

This much at least: some churches today have replaced Christ’s word with swathes of attractive activities and it seems to work.  Lots of people can be collected.

But what defines such churches?  A love for Christ and for neighbours?  Or a love for the lively enjoyments being offered?  From our gospel principle we learn that the latter—those who aren’t captured by Christ’s love as expressed in his word—are being collected for all the wrong reasons.

So let’s get out the divine magnet of God’s love as revealed in his word and see what happens.  I predict that the glue-covered folks won’t be impressed, but the real children of God will leap to the source and clamour for more.  Try it and see!

Thoughts? You are invited to comment on Ron’s articles at Cor Deo.
~ Ron
 
Dr. Ron Frost
Ron served on faculty for more than 20 years at Multnomah Bible College and Biblical Seminary. At the seminary, from 1995-2007, he was professor of historical theology and ethics. He earned his PhD at King’s College of the University of London. His research featured Richard Sibbes (1577-1635). He now teaches internationally while serving as a pastoral care consultant to missionaries with Barnabas International. Ron authored Discover the Power of the Bible and writes on spreadinggoodness.org [See “Resources”].
Visit Spreading The Goodness
Visit the Cor Deo Blog
 

What Really Matters?

 
 

What should be our greatest priorities in life?

 

what really matters?Of all the questions we may ask few are more important than the simple query, “What really matters?”

The question presumes that priorities shape the way we live—that some options are more important to us than others.  A corollary for most people is that we can examine and change our priorities. So we ask, “what’s important here?” in order to consider our options.

Maybe our priorities do belong to us.  Or, maybe they don’t.

I realize, of course, that the ability to define our own priorities is treated as a truism of life.  I may, for instance, decide to abandon the immediate pleasure of drinking sugary drinks in favour of long-term health benefits.  Or as I mature I may decide to take up fine arts and painting because I’ve begun to enjoy aesthetic creativity.

But it may be that this apparent freedom blocks our ability to see the bigger biblical reality.  The Bible presumes a single guiding spirit to be at work in shaping our priorities—one Spirit is holy and his competitor is unholy (see Ephesians 2:1-3).  One is from above; the other from below.  One is Christ-focused; the other is self-focused.

This is a topic already traced on this site before now so I’ll just recall that the Bible sets out a binary opposition of “two masters” from beginning to end.  And mastery by either of these two competing masters is spirit-derived.

And it’s in this context that Jesus called his disciples to an unlikely life: “Whoever does not bear his own cross and come after me cannot be my disciple” (Luke 14:27).  Jesus is laying down a hard line: the cross was a hideous death device.  So with this in mind think about whether you prefer choosing torture and death instead of comfort and security.

We might be able to conceive of the possibility as an “in theory it could happen” sort of prospect but I think most honest folks will agree that even Christians—often very discretely—treat Christ’s call to bear a cross daily as so much nonsense.  Our real concern is to seek personal security and comfort.  Yet the main ambitions of self-concern, no matter how innocuous, are not priorities for Christ.

The context for Christ’s view is based on his eternal experience of communing with the Father: he knows just one proper destiny.  And every human is moving either toward him or away from him.  So when we speak of priorities we need to remember that they exist in the context of reaching one destination or the other.

It also means that our apparent freedom only operates within the confines of our destiny.  It’s a bit like a passenger on a cruise ship: when the ship is under way a given passenger has freedom within the available deck space but the ultimate option ends at the ship’s rails.  The ship’s captain actually defines the direction and destination.

So the “really” in “what really matters” is a bottom line or boundary: something central to our identity has a final say in what’s acceptable or unacceptable.  For most of us, as suggested above, the ultimate goal is our personal security.  The “cruise ship” of life has a destination of personal welfare in view and any version of “God” needs to support that benefit.

It’s here that Paul followed Christ’s radical call when he announced, “I am crucified with Christ” living by “faith” in Christ.  For him “what really matters” was to know Christ and to make him known.  Paul teaches, then, that an ambition to please the Lord is the one great priority of life.  All other ambitions belong to the “world” and the “flesh” in that their underlying devotion is to self and not to God.

A quick read-through of the Bible will underscore this theme.  In Psalm 2, for instance, the dividing line between the nations that “rage” against God and a proper place with God is a desire to kiss the Son.  In John 5 the religious scholars of Christ’s day were condemned—despite their Bible training—because “you don’t have the love of God in you.”  And in John 8 a group of erstwhile believers in Jesus were exposed as frauds because they resisted key features of what Jesus was teaching.  Jesus went right to the heart of the issue: “If God were your Father you would love me.”

Love is what matters most.  And we love God as a response: he first loved us and we return that love.  This is not to focus on love in itself, but to engage God’s love and to live with him as the ultimate object of our love.

The ungodly spirit gains control of the world by promoting self-concern in place of Christ-concern as the ultimate measure of life and meaning.  Call it self-love.  God, in response, sent the Son to die to that world and the Holy Spirit to woo us away from the ambitions that self-love offers.

In sum we learn that apart from him we can do nothing.  And once his winsome love is present nothing else really matters.

Thoughts? You are invited to comment on Ron’s articles at Cor Deo.
~ Ron
 
Dr. Ron Frost
Ron served on faculty for more than 20 years at Multnomah Bible College and Biblical Seminary. At the seminary, from 1995-2007, he was professor of historical theology and ethics. He earned his PhD at King’s College of the University of London. His research featured Richard Sibbes (1577-1635). He now teaches internationally while serving as a pastoral care consultant to missionaries with Barnabas International. Ron authored Discover the Power of the Bible and writes on spreadinggoodness.org [See “Resources”].
Visit Spreading The Goodness
Visit the Cor Deo Blog